AIAPGET Factors
– In keeping with Sushruta, Kshatatura (wounded sufferers) ought to be protected against NISHACHARAS. (Su.Ut.60/3)
– SAGRAHA – is an individual being possessed by a GRAHA.
– The GRAHAS seize an individual for the sake of – HIMSA, VIHARA and SATKARA.
– Daitya Graha can also be referred to as Devashatru Graha.
– Sthira Nayana and Avitatha Samskruta Prabhashi are the options of an individual possessed by Deva Graha.
– The individual possessed or seized by Gandharva Graha is keen on songs, perfumes, garlands, dancing and laughing.
– Individuals affected by PITRU Graha are desirous of consuming Mamsa, Tila, Guda and Payasa.
– Seizure by RAKSHASA Graha is marked by Nirlajjata, Ati Nishturata, Ati Shaurya, Ati Krodha, Vipula Vala and Shuchi Dweshi.
– Deva Grahas seize on Purnima – full moon day.
– Uraga Graha seizes on Panchami – fifth day of the month.
– The opposite identify for Grahas is Bhutas.
– Japa, Niyama and Homa are one of the best remedies for individuals seized by Grahas.
– Shirisha Bijadi Anjana, Naktamala Phaladi Anjana and Saindhavadi Anjana are described by Acharya Sushruta within the therapy of Graha / Bhuta.
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The sixtieth chapter of Uttaratantra of Sushruta Samhita is known as as Amănușopasrga Pratiședha. This chapter offers with Therapy of Individuals Seized by Demons.
अथातोऽमानुषोपसर्गप्रतिषेधमध्यायं व्याख्यास्यामः ||१||
यथोवाच भगवान् धन्वन्तरिः ||२||
We are going to now expound Amanusopasarga pratiședha – therapy of individuals possessed / seized by non- human beings (grahās / demons); as revealed by the venerable Dhañvañtari.
निशाचरेभ्यो रक्ष्यस्तु नित्यमेव क्षतातुरः |
इति यत् प्रागभिहितं विस्तरस्तस्य वक्ष्यते ||३||
Nisacaras means evening prowlers (demons and so forth). The wounded sufferers ought to all the time be protected against the Nisacaras as already said by me earlier. Now, they are going to be described intimately.
Grahajuşta Purusa – individual seized by demons
गुह्यानागतविज्ञानमनवस्थाऽसहिष्णुता |
क्रिया वाऽमानुषी यस्मिन् सग्रहः परिकीर्त्यते ||४||
Sagraha means a human being possessed or seized by a graha – demon or supernatural entity.
The individual with the beneath talked about options ought to be thought-about as possessed by grahas –
– one who has data of secrets and techniques, of issues which might occur in future and of particular sciences despite not having studied them earlier,
– has unsteadiness in all his actions,
– is illiberal and
– performs non-human actions
अशुचिं भिन्नमर्यादं क्षतं व यदि वाऽक्षतम् |
हिंस्युर्हिंसाविहारार्थं सत्कारार्थमथापि वा ||५||
The grahas would seize an individual whether or not he’s wounded or not. They seize when the individual is unclean or violates the foundations of proper conduct. Goal – The grahas seize an individual for the sake of –
- Himsa – inflicting ache, bother or distress,
- Vihara – inflicting enjoyable and having fun with pleasure or
- Satkara – receiving worship, obeisance and so forth.
असङ्ख्येया ग्रहगणा ग्रहाधिपतयस्तु ये |
व्यज्यन्ते विविधाकारा भिद्यन्ते ते तथाऽष्टधा ||६||
देवास्तथा शत्रुगणाश्च तेषां गन्धर्वयक्षाः पितरो भुजङ्गाः |
रक्षांसि या चापि पिशाचजातिरेषोऽष्टको देवगणो ग्रहाख्यः ||७||
Grahas are innumerable. Then again the masters of those grahas who seem to have completely different types and options are of eight classes / varieties. The eight devagana grahas are –
- Deva,
- Devasatru (daitya),
- Gañdharva,
- Yaksa,
- Pitara,
- Bhujañga,
- Rāksasa and
- Piśāca
Devagrahajusta purusa lakṣana – options of individual seized by devagraha
सन्तुष्टः शुचिरपि चेष्टगन्धमाल्यो निस्तन्द्री ह्यवितथसंस्कृतप्रभाषी |
तेजस्वी स्थिरनयनो वरप्रदाता ब्रह्यण्यो भवति नरः स देवजुष्टः ||८||
Under talked about are the options of an individual seized by Deva Graha –
– all the time contended,
– clear,
– keen on scents and garlands,
– alert,
– speaks fact in a cultured means,
– has radiance,
– fastened and regular eyes (imaginative and prescient),
– grants boons like gods and
– is stuffed with data
Daitya Grahajusta purusa laksana – options of individual seized by daitya graha
संस्वेदी द्विजगुरुदेवदोषवक्ता जिह्माक्षो विगतभयो विमार्गदृष्टिः |
सन्तुष्टो भवति न चान्नपानजातैर्दुष्टात्मा भवति च देवशत्रुजुष्टः ||९||
Under talked about are the options of an individual seized by Devasatru or Daitya –
– all the time perspires,
– speaks unwell of brahmanas, preceptors and gods,
– has crooked eyes / sight,
– is fearless,
– all the time thinks and acts in wrongful methods,
– doesn’t get happy with meals or drinks of any quantities i.e. he’s insatiable and
– has a merciless thoughts
Gandharvagrahajusta purusa laksana – options of individual seized by gandharva graha
हृष्टात्मा पुलिनवनान्तरोपसेवी स्वाचारः प्रियपरिगीतगन्धमाल्यः |
नृत्यन् वै प्रहसति चारु चाल्पशब्दं गन्धर्वग्रहपरिपीडितो मनुष्यः ||१०||
Under talked about are the options of an individual seized by Gandharva Graha –
– has contended thoughts,
– wanders close to sand dunes and gardens,
– is sweet mannered,
– is keen on songs, perfumes and garlands,
– is dedicated to dancing and laughing and
– speaks very much less
Yakşagrahajusta purusa laksana – options of individual seized by yaksa graha
ताम्राक्षः प्रियतनुरक्तवस्त्रधारी गम्भीरो द्रुतमतिरल्पवाक् [१] सहिष्णुः |
तेजस्वी वदति च किं ददामि कस्मै यो यक्षग्रहपरिपीडितो मनुष्यः ||११||
Under talked about are the options of an individual seized by Yaksa Graha –
– has copper colored eyes,
– wears nice, skinny and purple clothes,
– is dignified,
– is fast in thoughts or actions,
– speaks much less,
– is tolerant and radiant and
– asks the opposite individual – ‘what shall I offer you or to whom shall I give’ and so forth.
Pitrgrahajusta purusa laksana – options of individual seized by pitr graha
प्रेतेभ्यो विसृजति संस्तरेषु पिण्डान् शान्तात्मा जलमपि चापसव्यवस्त्रः |
मांसेप्सुस्तिलगुडपायसाभिकामस्तद्भुक्तो भवति पितृग्रहाभिभूतः ||१२||
Under talked about are the options of an individual seized by Pitr Graha –
– engaged in inserting his forefathers on darbha (grass),
– affords balls of oblations to his forefathers,
– affords oblations in water additionally,
– is calm in thoughts,
– wears gown from the left facet – i.e. from improper path (in opposition to sporting it from proper facet, which is regular),
– is desirous of meat, sesame, jaggery, milk pudding – as his meals
Bhūjañga (nāga) grahajusta purusa laksana – options of individual seized by bhujanga graha
भूमौ यः प्रसरति सर्पवत् कदाचित् सृक्किण्यौ विलिखति जिह्वया तथैव |
निद्रालुर्गडमधुदुग्धपायसेप्सुर्विज्ञेयो भवति भुजङ्गमेन जुष्टः ||१३||
Under talked about are the options of the individual seized by Bhujanga Graha –
– crawls on the bottom like a snake,
– typically licks the angles of his mouth along with his tongue,
– is all the time sleepy,
– needs to have jaggery, honey, milk and milk pudding in his fo
Rākṣasagrahajuşta purusa laksana – options of individual seized by raksasa graha
मांसासृग्विविधसुराविकारलिप्सुर्निर्लज्जो भृशमतिनिष्ठुरोऽतिशूरः |
क्रोधालुर्विपुलबलो निशाविहारी शौचद्विड् भवति च रक्षसा गृहीतः ||१४||
Under talked about are the options of an individual seized by Raksasa Graha –
– is desirous of consuming meat, blood and completely different sorts of wines,
– is devoid of disgrace,
– could be very powerful, obstinate and really courageous,
– is all the time offended,
– has nice power,
– wanders throughout evening time and
– hates cleanliness (all the time stays soiled)
Piśācagrahajusta purusa laksana – options of individual seized by pisaca graha
उद्धस्तः कृशपरुषश्चिरप्रलापी दुर्गन्धो भृशमशुचिस्तथाऽतिलोलः |
बह्वाशी विजनहिमाम्बुरात्रिसेवी व्याविग्नो भ्रमति रुदन् पिशाचजुष्टः ||१५||
Under talked about are the options of an individual seized by Pisaca Graha –
– is terrifying to look,
– is emaciated,
– has tough physique,
– speaks irrelevantly for lengthy intervals,
– emits dangerous scent from his physique,
– extraordinarily unclean,
– an excessive amount of grasping,
– eats meals in extra
– strikes about in locations not inhabited by individuals, at evening instances,
– strikes about in chilly, snow and water at evening time,
– runs about being agitated and
– runs as he cries
Asādhya – incurability
स्थूलाक्षस्त्वरितगतिः स्वफेनलेही निद्रालुः पतति च कम्पते च योऽति |
यश्चाद्रिद्विरदनगादिविच्युतः सन् संसृष्टो न भवति वार्धकेन जुष्टः ||१६||
Sufferers affected by graha presenting with beneath talked about options are incurable –
– has swollen eyes,
– strikes in a short time,
– emits froth from his mouth,
– is all the time sleeping,
– falls on the bottom and trembles drastically,
– doesn’t get damage despite falling from a mountain peak, elephant or tree and
– those that are troubled from outdated age
Grahanakāla – instances of seizure
देवग्रहाः पौर्णमास्यामसुराः सन्ध्ययोरपि |
गन्धर्वाः प्रायशोऽष्टम्यां यक्षाश्च प्रतिपद्यथ ||१७||
कृष्णक्षये च पितरः पञ्चम्यामपि चोरगाः |
रक्षांसि निशि पैशाचाश्चतुर्दश्यां विशन्ति च ||१८||
| Title of the Graha | When do they seize? |
| Deva Graha | Purnima – full moon days |
| Asura Graha | Sandhya – assembly time of day and evening |
| Gandharva Graha | Usually on Ashtami – eighth day of the fortnight |
| Yaksha Graha | Pratipada – first day of the fortnight |
| Pitr Graha | After the lapse of black fortnight |
| Uraga / Bhujaga Graha | Panchami – fifth day |
| Rakshasa | Throughout evening time |
| Pisacha | Chaturdashi – on fourteenth day |
दर्पणादीन् यथा छाया शीतोष्णं प्राणिनो यथा |
स्वमणिं भास्करस्योस्रा यथा देहं च देहधृक् |
विशन्ति च न दृश्यन्ते ग्रहास्तद्वच्छरीरिणम् ||१९||
Pictures of the objects are current within the mirror, water, oil and so forth. Emotions of warmth and chilly are current within the residing beings. Purple color is current within the gem of the solar i.e. ruby. The soul is current within the physique. However these usually are not seen. Equally, the grahas are current within the physique however usually are not seen.
तपांसि तीव्राणि तथैव दानं व्रतानि धर्मो नियमाश्च सत्यम् |
गुणास्तथाऽष्टावपि तेषु नित्या व्यस्ताः समस्ताश्च यथाप्रभावम् ||२०||
Under talked about are all the time current within the grahas, both individually or together, relying on their power –
– extreme penances,
– charity,
– vows,
– righteousness,
– restraints,
– fact and
– the eight gunas (attributes, wealth, powers)
न ते मनुष्यैः सह संविशन्ति न वा मनुष्यान् क्वचिदाविशन्ति |
ये त्वाविशन्तीति वदन्ति मोहात्ते भूतविद्याविषयादपोह्याः ||२१||
These grahas neither stay with human beings nor enter into their our bodies abruptly. If anybody says so, it is because of ignorance they usually being devoid of any data of Bhuta Vidya i.e. demonology.
तेषां ग्रहाणां परिचारका ये कोटीसहस्रायुतपह्मसङ्ख्याः |
असृग्वसामांसभुजः सुभीमा निशाविहाराश्च तमाविशन्ति ||२२||
The grahas that are prone to assault (seize or posses) the human beings are –
– the attendants of those grahas who’re crores and crores in numbers,
– who devour blood, fats and flesh,
– who’re terrific and
– transfer at nights
निशाचराणां तेषां हि ये देवगणमाश्रिताः |
ते तु तत्सत्त्वसंसर्गाद्विज्ञेयास्तु तदञ्जनाः ||२३||
देवग्रहा इति पुनः प्रोच्यन्तेऽशुचयश्च ये |
देववच्च नमस्यन्ते प्रत्यर्थ्यन्ते च देववत् ||२४||
स्वामिशीलक्रियाचाराः क्रम एष सुरादिषु |
निरृतेर्या दुहितरस्तासां स प्रसवः स्मृतः ||२५||
Amongst these Nisacaras i.e. evening prowlers, the attendants serving the deva gana (gods or group of divine beings) ought to be acknowledged by seeing that they too have qualities of thoughts much like the Deva Grahas. Amongst them, those that are clear, have pure thoughts and are indulged in pure actions are recognized as Deva Grahas itself. They’re worshipped and prayed for. They’re the kids of Niruti i.e. grandfather of demons they usually can’t discard the qualities of their start and household.
These attendants being pure, comply with the scriptures and carry out actions accordingly. Subsequently they’re included below Deva Gana itself.
सत्यत्वादपवृत्तेषु वृत्तिस्तेषां गणैः कृता |
हिंसाविहारा ये केचिद्देवभावमुपाश्रिताः ||२६||
भूतानीति कृता सञ्ज्ञा तेषां सञ्ज्ञाप्रवक्तृभिः |२७|
The deva and so forth ganas enter the individuals who’ve deviated from fact, cleanliness and so forth and afflict (possess) them.
Individuals who designate issues by phrases have given the identify Bhuta to these attendants who bask in harming others and have deserted the qualities of Devas.
ग्रहसञ्ज्ञानि भूतानि यस्मद्वेत्त्यनया भिषक् ||२७||
विद्यया भूतविद्यात्वमत एव निरुच्यते |२८|
Bhutas are also called Grahas. Subsequently, the doctor ought to attempt to perceive the Bhutas by finding out Bhuta Vidya i.e. demonology.
तेषां शान्त्यर्थमन्विच्छन् वैद्यस्तु सुसमाहितः ||२८||
जपैः सनियमैर्होमैरारभेत चिकित्सितुम् |२९|
The doctor who’s desirous of pacifying the grahas / bhutas ought to begin the therapy of individuals seized by them with the beneath talked about strategies –
– japa – meditation,
– niyama – conserving vows and
– homa – hearth sacrifices
Cikitsa karma – modes of therapy
रक्तानि गन्धमाल्यानि बीजानि मधुसर्पिषी ||२९||
भक्ष्याश्च सर्वे सर्वेषां सामान्यो विधिरुच्यते |३०|
The widespread strategies adopted within the therapy (to fight) of all Bhutas embody providing –
– purple colored scents and garlands,
– seeds comparable to sarsapa, yava and so forth.
– honey,
– ghee and
– completely different sorts of bhaksya – eatables or snacks
वस्त्राणि गन्धमाल्यानि मांसानि रुधिराणि च
यानि येषां यथेष्टानि तानि तेभ्यः प्रदापयेत् ||३०||
The beneath talked about ought to be provided as a lot as desired to the grahas, relying on whichever is preferred extra by them –
– clothes,
– scents,
– garlands,
– flesh and
– blood
हिंसन्ति मनुजान् येषु प्रायशो दिवसेषु तु ||३१||
दिनेषु तेषु देयानि तद्भूतविनिवृत्तये |३२|
For driving away the Bhutas, the choices ought to be particularly made on these days on which the grahas would possibly typically trigger hurt to the individual.
देवग्रहे देवगृहे हुत्वाऽग्निं प्रा(दा) पयेद्वलिम् ||३२||
कुशस्वस्तिकपूपाज्यच्छत्रपायससम्भृतम् |
असुराय यथाकालं विदध्याच्चत्वरादिषु ||३३||
गन्धर्वस्य गवां मध्ये मद्यमांसाम्बुजाङ्गलम् |
हृद्ये वेश्मनि यक्षस्य कुल्माषासृक्सुरादिभिः ||३४||
अतिमुक्तककुन्दाब्जैः पुष्पैश्च वितरेद्वलिम् |
नद्यां पितृग्रहायेष्टं कुशास्तरणभूषितम् ||३५||
तत्रैवोपहरेच्चापि नागाय विविधं बलिम् |
चतुष्पथे राक्षसस्य भीमेषु गहनेषु वा ||३६||
शून्यागारे पिशाचस्य तीव्रं बलिमुपाहरेत् |३७|
| Title of the Graha | Place of giving oblation and issues which have to be provided |
| Deva Graha | Oblation ought to be provided in temples after performing hearth sacrifice.
Kusa, Svastika, Apupa, Ajya, Chatra and Payasa ought to be provided. |
| Asura Graha | Oblations ought to be given on the stipulated time i.e. on the day of seizure, on the assembly place of 4 roads |
| Gandharva Graha | Oblation ought to be given within the midst of cows i.e. within the cowshed.
Wine, flesh of animals residing in water and arid lands ought to be provided. |
| Yaksha Graha | Oblation ought to be provided inside a ravishing home.
Cooked grains, blood, beer and so forth. wines, garlands of atimuktaka, kunda and abja flowers ought to be provided. |
| Pitr Graha | Oblation ought to be provided on the financial institution of a river adorned by spreading Kusa grass. |
| Naga Graha | Oblation ought to be provided on the river financial institution.
Totally different articles like guda, madhu, asava, payasa and so forth shall be provided. |
| Raksasa Graha | Oblations ought to be provided both on the assembly place of 4 roads or contained in the thick forest. |
| Pisacha Graha | Oblations ought to be given in an empty (vacant) home.
Foul issues comparable to uncooked flesh, cattle feed, sturdy wines and so forth. ought to be provided. |
पूर्वमाचरितैर्मन्त्रैर्भूतविद्यानिदर्शितैः ||३७||
न शक्या बलिभिर्जेतुं योगैस्तान् समुपाचरेत् |३८|
The grahas which don’t reply to the hymns prescribed within the texts of Bhuta Vidya can’t be conquered (subjugated or pushed away) by merely providing oblations. They need to be handled by administering medicinal formulae.
अजर्क्षचर्मरोमाणि शल्यकोलूकयोस्तथा ||३८||
हिङ्गु मूत्रं च बस्तस्य धूममस्य प्रयोजयेत् |
एतेन शाम्यति क्षिप्रं बलवानपि यो ग्रहः ||३९||
Even highly effective Grahas develop into shortly subjugated when the affected person is uncovered to the smoke of hairs of goat, bear, porcupine and owl, hingu (asafoetida) and goat’s urine.
गजाह्वपिप्पलीमूलव्योषामलकसर्षपान् |
गोधानकुलमार्जारऋष्यपित्तप्रपेषितान् ||४०||
नस्याभ्यञ्जनसेकेषु विदध्याद्योगतत्त्ववित् |४१
The beneath talked about elements ought to be macerated within the bile of iguana lizard, mongoose, cat or black deer –
– Gajapippali,
– Pippalimula,
– Vyosa,
– Amalaka and
– Sarshapa
This ought to be used as nasal drops, for anointing and pouring on the physique. These remedies ought to be carried out solely by the doctor who is aware of the strategies of the identical.
खराश्वाश्वतरोलूककरभश्वशृगालजम् ||४१||
पुरीषं गृध्रकाकानां वराहस्य च पेषयेत् |
बस्तमूत्रेण तत्सिद्धं तैलं स्यात् पूर्ववद्धितम् ||४२||
Dung of donkey, horse, mule, owl, camel, canine, jackal, eagle, crow and boar ought to be macerated with goat’s urine. Oil ought to be ready with this macerated dung. This oil ought to be used as mentioned earlier.
शिरीषबीजं लशुनं शुण्ठीं सिद्धार्थकं वचाम् |
मञ्जिष्ठां रजनीं कृष्णां बस्तमूत्रेण पेषयेत् ||४३||
वर्त्यश्छायाविशुष्कास्ताः सपित्ता नयनाञ्जनम् |४४|
Under talked about elements are macerated in goat’s urine –
– Sirisa Bija,
– Lasuna,
– Sunthi,
– Siddharthaka,
– Vaca,
– Manjistha,
– Rajani and
– Krsna
Now, this must be used as a collyrium. Small sticks made out of this shall be dried in shade and later used as collyrium.
नक्तमालफलं व्योषं मूलं श्योनाकबिल्वयोः ||४४||
हरिद्रे च कृता वर्त्यः पूर्ववन्नयनाञजनम् |४५|
Sticks / wicks ought to be produced from the paste of the beneath talked about elements –
– fruit of naktamala,
– vyosa,
– root of syonaka and
– bilva and
– two kinds of haridra
These sticks ought to be made use of as collyrium as described earlier.
सैन्धवं कटुकां हिङ्गं वयःस्थां च वचामपि |
बस्तमूत्रेण सम्पिष्टं मत्स्यपित्तेन पूर्ववत् ||४५||
ये ये ग्रहा न सिध्यन्ति सर्वेषां नयनाञ्जनम् |४६|
Sticks ought to be ready by macerating the beneath talked about elements in goat’s urine or bile of fish as described earlier –
– Saindhava,
– Katuka,
– Hingu,
– Vayastha and
– Vaca
This ought to be utilized as a collyrium. It’s helpful in treating the sufferers seized by grahas which don’t reply to therapy.
Aparajita gana
पुराणसर्पिर्लशुनं हिङ्ग सिद्धार्थकं वचा ||४६||
गोलोमी चाजलोमी च भूतकेशी जटा तथा |
कुक्कुटा सर्पगन्धा च तथा काणविकाणिके ||४७||
वज्रप्रोक्ता वयःस्था च शृङ्गी मोहनवल्लिका |
अर्कमूलं त्रिकटुकं लता स्रोतोजमञ्जनम् ||४८||
नैपाली हरितालं च रक्षोघ्ना ये च कीर्तिताः |
सिंहव्याघ्रर्क्षमार्जारद्वीपिवाजिगवां तथा ||४९||
श्वाविच्छल्यकगोधानामुष्ट्रस्य नकुलस्य च |
विट्त्वग्रोमवसामूत्ररक्तपित्तनखादयः ||५०||
अस्मिन् वर्गे भिषक् कुर्यात्तैलानि च घृतानि च |
पानाभ्यञ्जननस्येषु तानि योज्यानि जानता ||५१||
अवपीडेऽञ्जने चैव विदध्याद्गुटिकीकृतम् |
विदधीत परीषेके क्वथितं, चूर्णितं तथा ||५२||
उद्धूलने, श्लक्ष्णपिष्टं प्रदेहे चावचारयेत् |
एष सर्वविकारांस्तु मानसानपराजितः ||५३||
हन्यादल्पेन कालेन स्नेहादिरपि च क्रमः |५४|
Under talked about elements collectively comprise of Aparajita Varga or Gana –
– Outdated ghee,
– Medicinal herbs – Lasuna, hingu, siddharthaka, vaca, ajalomi, golomi, bhutakesi, jata, kukkuti, sarpagandha, kana, vikanika, vajraprokta, vayastha, srngi, mohanavallika, arkamula, trikatuka, lata, srotanjana, nepali (manassila), haritala,
– Rakshoghna Dravyas like – excreta, leather-based, hairs, fats, urine, blood, bile, nails and so forth. of lion, tiger, bear, cat, panther, horse, cow, ox, porcupine, hedgehog, iguana, camel and mongoose
From these elements, the doctor ought to put together medicated oil and ghee.
This oil and ghee shall be utilized in completely different types i.e. for consuming, anointing, errhines (nasal medicine / drops) and avapida nasya. The identical elements might be made into sticks to be used as collyrium. Decoction ready from these elements is used for pouring on the physique. They will also be made into dusting powder. Good paste ready from this powder ought to be used for poultice. This Aparajita Gana cures ailments of the thoughts in fast time when administered together with oleation remedy and so forth.
न चाचौक्षं प्रयुञ्जीत प्रयोगं देवताग्रहे ||५४||
ऋते पिशाचादन्यत्र प्रतिकूलं न चाचरेत् |५५|
वैद्यातुरौ निहन्युस्ते ध्रुवं क्रुद्धा महौजसः ||५५||
No unclean issues ought to be provided to Deva Grahas as oblation.
No different Graha ought to be handled with forbidden issues apart from Pisaca Graha.
If that is performed, these grahas being very highly effective would develop into enraged and can certainly kill each the doctor and affected person.
हिताहितीये यच्चोक्तं नित्यमेव समाचरेत् |
ततः प्राप्स्यति सिद्धिं च यशश्च विपुलं भिषक् ||५६||
All regimens of meals and actions indicated in Hitahitiya Adhyaya i.e. Sutra Sthana Part, chapter 20, ought to be adopted in observe every day. Solely by doing so, the doctor would attain success in therapy and nice popularity.
इति श्री सुश्रुतसंहितायामुत्तरतन्त्रान्तर्गते भूतविद्यातन्त्रेऽमानुषोपसर्गप्रतिषेधोनाम (प्रथमोऽध्यायः, आदितः) षष्टितमोऽध्यायः।।६०।।
Thus ends the sixtieth chapter by identify Amanusopasarga Pratiședha in Uttara Sthana of Suśruta Samhita.
